And since in modern times, many people have taken to a universalizing way of thinking about many things including morality, it is no surprise that the Texas A&M rabbi thought (perhaps having failed to consult old texts but merely modern universalizing glosses) that Torah took a… Read more », “Judaism doesn’t solve problems via discussion. Certainly an animal and vessels as it says (Exodus 30:32) “It shall not be smeared on flesh of man (Adam)…” and an animal and vessels are not man. Too begin to love your neighbor as yourself, you need to know two things: you need to know what love is and that you are loved.. Actually that's literally what "love your neighbor" means in English. This is the inversion of rights which is a rather common and typical colonialist one. But there are various problems here that may not be so obvious to the non-Hebrew speaker. This commandment tells us we are not to seek revenge nor are we to bear a grudge. Indeed, one may wonder, how it is that the Palestinians, who are the real natives, were made ‘foreginers’ and ‘strangers’ in their own land? Its not “but” in Leviticus, its “and…” In some translations, including Chabad there is no “and” The part about the neighbor (fellow, friend) simply a new… Read more ». Rabbi Lubavitch put another spin on this by asking the question, “Why should we love only as much as ourselves.”   There are many people who do not love themselves and thus if we take this command literally then we would have chaos as those who do not love themselves  would treat their fellow man with the same scorn and hate they have for themselves. Shammai drove him away. I would like to see if Marc Ellis would comment on it. Type above and press Enter to search. It went: (Me): “Well, all people are special you know”. As one daughter-in-law told us about her mother-in-law, “I love her because she is so good to my husband and gave him such a good childhood. This translates commonly to: “You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord”. the love thy neighbor tattoo is a representation of what people are capable of doing to one another. It does not matter that in Hebrew it is more literally “the soul of a Jew” (“nefesh Yehudi”) – the reference here is clearly collective, and even the stateofisrael.com site which translates ‘soul’ to ‘spirit’ is clear about the collective sense: “As long as the Jewish spirit is yearning deep in the heart”. We can but hope to increase in the understanding and living of this central principle of the gospel. Indeed, it makes a qualification that could balance the ‘tribal love’ of the formerly mentioned passage. Judaism only solves problems through discussion. The word revenge in Hebrew is naqam which means to seek to punish someone for a wrong that was committed against you. I am not like you who would not lend me”–that is bearing a grudge.”. 40 On these two commandments hang all … The Torah states “Love your neighbor as yourself” (Leviticus 19:18). This is really a fair question because the Jews had a hot debate going as to whether one’s neighbor meant only the Jews or did it mean all mankind. This word has the preposition Lamed before it. If it were not for Jews, there would be no concept of human dignity, of meaning and purpose, of the right of every person to education and knowledge, of social justice and of the value of world peace. Even in the coming year? Brotherly love is not easy to define. If it were not for Jews, there would be no concept of human dignity, of meaning and purpose, of the right of every person to education and knowledge, of social justice and of the value of world peace. MATTHEW 22:39 “ Love thy neighbor ” KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. any person in need of one’s help or kindness (after biblical use): love thy neighbour as thyself. The word for neighbor is lere’eka. by Chaim & Laura | Jun 14, 2015 | Devotionals, Leviticus 19:18:  “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I [am] the LORD.”, John 13:34: “A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another.”. Some gnostic gospel claims that it means you need to love your "friends," namely those who have been kind to you. The Talmud contains extremely problematic, to put it mildly, passages regarding the biological status of non-Jews, gentiles, referred to by the code-word of “worshippers of stars and fortunes” (Ovdei Kohavim Umazalot”, or the acronym AKU”M, which interestingly sounds as the word ‘crooked’ in Hebrew). Spencer masterfully responded by citing Israeli policy, Zionism and Jewish exclusivity, which left Rosenberg speechless. Israeli musician, conductor and blogger / writer based in Denmark. Basically I was asking Christians why they translated the Hebrew word rhea as "neighbor" given that it means "comrade". In the Zionist case, it is based upon the religious mythology of the ‘chosen ones’ and their ‘promised land’. Therefore, if you are a believer, go and love your neighbor … Chaim Bentorah will use the information you provide on this form to be in touch with you and to provide updates and marketing. The latest evil details of the ‘master plan’ for ‘Jewish construction’ in West Bank. The purpose of the Talmud is discussion not dictates. It goes: This representation of the ‘Jewish soul’ may seem benign, if it were not for the religious culture surrounding the term. Israel’s Law of Return of 1950 has embraced this ‘specialness’ in nationalist ways. Whilst this is a complex issue, I would simplify here and summarize that even with the qualification of ‘love’ for those who are not Jews, there can be a myriad of interpretations which, in the end, leave the non-Jews as ‘exceptions’ who are apparently not worthy of this ‘love’. Literal meaning. The second commandment is the biggie, we are to love as He loves and that means our enemies, those who spit on us, whip us, say false things about us, and crucify us. Rabbi Yitzhak Peretz, director of the Israeli government’s Conversion Authority, told the State Control Committee of the Knesset recently, that the threshold requirements “are that applicants be sincere and that they are not foreign workers; infiltrators; Palestinian or illegally in the country.”, Jewish sources are so vast , a virtual ocean, that you can find justifications for practically any point of view.

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