No success without diligent labour. One cannot help agreeing with the KJV which translated "net" (singular) in the preceding verse; and, although this is contrary to the Greek, there certainly seemed to be some insufficiency in the number of nets let down, raising a question whether or not Peter had fully complied with the Lord's command to let down the nets (plural). We have many blissful meetings where it is gathering-in the fish--and what big hauls of fish has God given to us! The like may be said of Christ. Ver. διερήσσ., was bursting—had begun to burst. The enervating influences of these things were, however, only too speedily manifested. “Toiled--nothing.” Failure may be caused by. But, alas I numbers do the exact opposite: as they go up in possessions, they go down in mind, down in heart, down in conscience. He said, “We have been toiling all night, and have taken nothing.” Had he stopped short right there he would have got a rebuke for the shameful sin of giving up. Two fishermen are on the beach, washing their nets; two others, John and James, are mending theirs in a boat. 5:1-11 When Christ had done preaching, he told Peter to apply to the business of his calling. On the contrary, was it not the very aim of their vocation that they might be associated with Christ, and in His company gradually imbibe the spirit of the new Christian era, the era of the better hope, when we no longer stand off in fear, but draw nigh to God in filial trust? https: Apply this to higher industries. No more fishing on the Lake of Galilee; henceforth they must toil night and day to save souls alive. W. McGarvey and Philip Y. Pendleton. (D. But God holds us responsible only for duties, never for results. Let us learn that in the saving of souls God worketh by means; that so long an the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. No faithful toil is without reward. It was overruled for good. A well-known writer [Canon Tristram] remarks, “The density of the shoals of fish in the Sea of Galilee can scarcely be conceived by those who have not witnessed them. 6.] Matthew Poole's English Annotations on the Holy Bible. Yet again, notice another difference. Luke 6:5. καὶ ἔλεγεν: in Lk. Some may not view this by itself as a miracle. The history of the Church of Christ is full of answers to that question. The cycle is divided up into 52 portions and is designed to be read over the course of a year. In the first instance, in the success you see the weakness of man, for the net breaks and the ships begin to sink, and Simon Peter falls down with--“Depart from me, for I am a sinful man, O Lord.” He did not know so much about that till his boat was filled; but the very abundance of God’s mercy made him feel his own nothingness. BibliographyJohnson, Barton W. "Commentary on Luke 5:6". (J. Parker, D. D.), We must not minimize this miracle by deeming that Christ, either by marvellous sagacity or superhuman omniscience, knew of the presence of this great shoal at that time and spot. They toil hard--dropping their nets and drawing them up again, empty. 3. 1. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. BibliographyPett, Peter. Success may be delayed for a time; but it will come. 3. Mark 14:63 ("rent "). III. 4. Alas when the goodness and mercy come before us, and our blessings shut Jesus from view I Here is the blessed order--the Lord ever first, I following Him, His goodness and mercy following me. On he went from strength to strength, carrying everything before him. And it may be admitted that the purpose of the transaction did not absolutely demand a miracle. 2. what shall we say to this excess of gain? "Commentary Critical and Explanatory on the Whole Bible". In the first ease, Christ was in the ship. Peter had caught nothing all night, and in the morning he was turned into a minister! The decisive man will catch his fish while the negligent man is preparing his nets. Does not this afford an irrefragable argument for the Divine origin of the gospel? But by ordinary means. Let no man be surprised if the tares grow up with the wheat--it is the order of things, it must be so. He enters, as of old, into the little vessel which contains our fortunes: He feels for its frailness, He will guide its fittings, He will steer it for us into the haven where we would be. (J. https: 6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. FAILURE. 1865-1868. Their net brake—Was breaking; for so the Greek imperfect tense here means. "Commentary on Luke 5:6". That plea urged as a reason for relinquishing toil. What long dark nights has it had to toil through!


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